{F}ormula grammaticis hec copulata nouellis prncipium [sic] facile |
CCCC 233 [A 55] |
20 |
{G}ood men and wymmen as ȝe seen and her as this day holy chirche |
CUL Ee.2.15 [4] |
19 |
{G}ud men & women ȝe schall haue þis next weke þe ymbryng dayus |
Caius 168/89 [60] |
17 |
{He}re bigynneþ þe les{soun}s and pistlis of {þe} olde lawe þat ben |
Lambeth 532 [1] |
13 |
{Hic} ego cunctorum tradidi |
Caius 376/596 [1] |
17 |
{H}ere begynneth ye declaracion of ye same after |
Caius 451/392 [8] |
17 |
{H}ere begynnyth the makynge of entretis and oynementes for |
Trinity R.14.32 [27] |
11 |
{H}ere begynnythe the makynge of oyles of diuerse herbys |
Trinity R.14.32 [25] |
11 |
{H}ere mayst þu lerne to make traytes sanatyfes |
Trinity O.9.39 [9] |
11 |
{H}ere techis wigeis in his buk of chevalrie how batail wiþin listis |
CUL Ee.4.21 [3] |
19 |
{H}ow many partys of reson ben þer viii qwyche |
BL Add 12195 [1] |
5 |
{I} coueyte to telle shortly by þe ordre of þe holy |
Laud 174 [2] |
16 |
{I}lke mannes vrine is deuyded in iiij partys |
Caius 451/392 [7] |
17 |
{I}n the firste it is to be considered that in the yere of |
Trinity R.3.19 [2] |
11 |
{K}ynge salomone sais in his buk of contemplacioune and |
CUL Kk.1.5 [7] |
19 |
{L}iberauit nos ad gal 4o in epistola presentis dominice the helpe |
Wor F. 10 [2] |
15 |
{L}o her ageynes wartþe monie remedies frowern a muchel |
Caius 234/120 [1] |
17 |
{M}en ar hyghly bounde of a congruence vnto these |
CCCC 357 [2] |
20 |
{M}ost reuerent holy fader ther ne hath be wryter |
CCCC 357 [1] |
20 |
{N}ow prey y to alle hem that herken this |
McC 181 [3] |
18 |
{O} dere god lord of trwþe my litel witt suffiseþ not to wondre of þe |
CUL Ii.6.26 [10] |
19 |
{O}ure swete lord god of heuen that no man |
McC 181 [2] |
18 |
{R}iche and pore han like comyng into þis world and lyke outgoyng |
Lich 35 [1] |
15 |
{S}enec in þe booc of naturel questiouns seith þer |
Caius 451/392 [5] |
17 |
{S}erys ȝe shulle have an high feste suche a day in holy chirche the |
CUL Ee.2.15 [6] |
19 |